Throughout the history of human beings, a lot of ethical and social issues have been dealt with but gender separation has remained one of the controversial issues that have existed in the society and community in general. There have been ongoing problems that continue to be faced by the developed countries and this range from strict feminism to acceptance of women as equal people in the work place. In many communities all over the world, male experiences and perspectives are normally regarded as the norm. In such environments, masculine behavior which is defined is regarded as the standard (Trudeau 188).
By exercising power in public, such acts are seen as being masculine and it is such kind of power imbalance that can lead to girls and women having little or no say as regards to decisions which affect their daily lives. Harmful stereotypic notions of female and male roles can be challenged since gender is normally constructed by the society. Susan Glaspell, in 1916 wrote “Trifles” long before the establishment of the women rights movement in a manner which was aimed at raising awareness for the forthcoming generations. “Trifles” as a play was actually based on a real story and therefore made it to be a considerably credible and essential reference to the form of treatment which should be considered to be morally wrong (Glaspell 10).
Different cultures all over the world have different ideas of what is supposed to be done by women and men. Gender therefore refers to how men and women’s roles, expectations and social relationships are built by the society in which they live. Gender also involves the balance of power between women and women. To encourage greater participation by men and women on equal terms, then gender justice should always be upheld by each member of the society (Trudeau 200).
In the three articles namely Alkalay-Gut’s “Jury of Her Peers”, Holstein and Clarkson’s “Silent Justice” and Kelly’s “Dead Husbands”, the controversial burning issue in all the articles has been whether the male gender at one time or another can be able to view women or the female gender as being their equals while being feminine and therefore capable of doing things in a different style than the male gender. On one side, some people have argued that the women are not simply capable of having clearer judgments as opposed to their male counterparts with the major reasons that the feminine women involve their feelings in jobs which don’t require any and that women are very unmethodical. However, on the other side, there are some individuals who argue that the female gender just like the male gender has the capability as the male gender and therefore are bale to perform the same tasks and get the same occupations but with unique methods and approaches. In the contemporary world, pwer and justice are very vital aspects (Trudeau 220).
In a movie “Courting Justice” produced by Ruth Cowan, the recognition of the female gender and in particular women through struggles in the Judiciary system of South Africa directly relate to the “Trifles” play and it clearly depicts how the world is till dealing with the problem of gender separation. There is a notion which seems to dictate that female gender succeeding in any profession that is dominated by the male gender is either labeled as feminists or women who have objectified themselves by slipping through the ranks. Even though this maybe regarded as being genuine, what the female gender have in common together, they opt to create an inter gender bond since they are in position to understand themselves more better than how men can understand them (Marsh 202).
In the movie, “Courting Justice” by Ruth Cowan, the progress made towards the achievement of racial and gender justice South Africa’s new burgeoning judiciary are clearly depicted. The movie also clearly examines the change of South Arica’s judicial system through the inspiring and intimate stories of women who tirelessly worked in order to change South Africa’s jurisprudence from the bench. Unlike in the movie, the treatment of women by women who represent a continuum of the women variety is clearly given notice when women chose to sideline fellow women because of their outfits and style of dressing. The movie only focuses on the successes of women who have overcome all the challenges to occupy some of the posh and lucrative jobs in South Africa’s judicial system (Aldarondo 300).
Basing on their own judgments, the wives of the men investigating a scene are capable of carrying out their own investigation. This postmodern condition therefore subjects the human society with complex issues that revolve on gender and the roles of gender in conjunction with the notion of power and justice. It is vital to note that in both the movie and the play, the concept of human civilization has continually evolved during the society’s historical development. In the ever changing economic, social, political and intellectual environments, the concepts will continue being defined and redefined as a result of the fact that the human condition is malleable and fluid and therefore making it to be amenable to changes or modifications (Glaspell 15).
In comparison of the play and the movie, there arises an argument that although feminism has been established with the motive of providing equal opportunities for both women and men, it has been impossible to account for the inequalities which exist among and between women despite the development of the movement. This can not only be seen in Glaspell’s “Trifles” but also in Ruth Cowan’s “Courting Justice”. In both the play annd the movie, it can be established that consciousness rising is capable of empowering the female gender to take actions as a group which they could not be capable as individuals to take. The major difference between the play and the movie however, is that the exclusivity of a shallowly defined feminism which leads to the devaluation and objectification of women by other women lacks in Glaspell’s work, “Trifles” (Trudeau 210).
The women in the “Trifles” play are depicted to outshine men when doing investigations about a death that has occurred at a firm and given the fact that men take women to be a weaker sex, the men investigators choose to ignore relevant evidence pointed out by the women just because of the assumption that women are not good at doing some tasks. In the same way, Cowan’s Movie, “Courting Justice” gives an insight of the women who have also beaten all odds to make up 18 per cent of South Africa’s judiciary which is dominated by men. The similarity between the movie and the play is that all the women in these two articles came from diverse backgrounds but shared unexpected humor and candor. In both the movie and the play, it can well be depicted that women as much as men, are capable of excelling in fields which are predominantly known to be dominated by men (Aldarondo 320).
In contrast of Marsh’s play, “Trifle” which seeks how ,en view their wives as being the weaker sex who are only valued in the domestic arena, Cowan’s Movie depicts women as people who are capable and in fact who are capable of excelling more in the fields which are regarded as reserved for men like in the judiciary. Minnie’s case is an example of how women can conquer rigid stereotypes and ultimately become true investigators, judges and jury like in this case where they decided to protect one of their own because they were sideline by their men. In the Trifle, the predicaments of women in the men dominated society are clearly brought in to the limelight. This play also brings about issues of justice, female oppression, the rigid stereotypes which are confining in nature and the differences in perspectives which arise between women and men (Trudeau 240).
It is through the movie and the play that one can ascertain that the obstacles which existed between the female gender and the positions of power can no longer be insurmountable. The play “Trifles” is therefore clearly relevant to the way we live now because men still continue looking down upon women as people who cannot perform tasks they are able to perform as therefore they still view women as a weaken sex. Injustices which arise as a result of unequal power relationships must be done away by all people in the society in a order to foster good existence of all the human kind regardless of the gender (Marsh 223).